Source list

Note NI29074 :

Individuals : Lamech Noah ben
Built the Ark. Endured the Great flood with his 3 sons and their wives. Blessed of God.
Given the sign of the Rainbow as a promise of God not to destroy the earth again by flood.
Father of all nations of the world.
of all nations of the world.
In the Abrahamic religions, Noah was the tenth and last of the pre-flood Patriarchs. The story of Noah's Ark is told in the Bible's Genesis flood narrative.
nesis flood
After Noah was 500 years old, he became the father of Shem, Ham and Japheth. Wickedness in the World - When human beings began to increase in number.
--
Noah divided the world amongst his three sons, begotten of his wife Titea: viz., to Shem he gave Asia, within the Euphrates, to the Indian Ocean; to Ham he gave Syria, Arabia, and Africa; and to Japhet, the rest of Asia behond the Euphrates, together with Europe to Gadea (or Cadiz).
Japhet, the rest
Part II of Irish Pedigrees, or The origin and stem of the Irish nation, by John O'Hart, published 1892, pages 44-55

Note NI29075 :

Individuals : Noah Japheth ben
Japheth, from the Hebrew word meaning enlargement, is one of Noah’s sons along with Shem and Ham. He is usually referred to as Yafeth bin Nuh or Japeth son of Noah in Arabic records.
n Arabic records.
He was born when Noah was more than 500 years old. And is often listed as the last among Noah’s three sons ( ie Shem, Ham, and Japheth) which made people think he was the youngest son. But there are also instances where he is treated as the eldest son. He is listed on the Biblical Timeline Chart in 2450 BC
ed on the Biblical Timeline
Japheth was identified as a philosopher filled with knowledge and responsible for spreading vast intellect to humanity. He and his brother Shem showed enormous respect to their father when they covered Noah’s nakedness the time he was very drunk inside his tent. Because of this, Japeth was blessed by expanding his territory and given the privilege to live in the “tents of Shem” with Canaan under his command.
given the privilege to
He was one of the eight people saved by Noah’s ark during the great flood along with his wife who was not named by the Bible. They were able to propagate seven sons after the flood, namely; Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
C propagate seven sons after the flood, namely; Gomer, Magog, Madai, Javan,
aka "Yam", "Yafits", "Yaafath", "Son of Noah", "Japhet", "Ghasphatet", "Japheth/Yapheth?", "Modern Hebrew: Yefet?; Greek: ??fe? Iapheth?; Latin: Iafeth or Iapetus?;
: Yefet?; Greek: ??fe? Iapheth?; Latin:
--
Japhet was the eldest son of Noah. He had fifteen sons, amongst whom he divided Europe and the part of Asia which his father had allotted to him.
and the part of Asia which his father had allotted to him.
Part II of Irish Pedigrees, or The origin and stem of the Irish nation, by John O'Hart, published 1892, pages 44-55

Note NI29078 :

Individuals : Noah Ham ben
Ham bin Noah, was a son of Noah and the father of Cush, Mizraim, Phut and Canaan.
anaan.
The name Ham to a Hebrew word for "burnt", "black" or "hot", to an Egyptian word for "servant", or the Egyptian word Kmt for "Egypt"
n word Kmt for "Egypt"
Ham's descendants are interpreted by Moses, Flavius Josephus and others as having populated Africa and adjoining parts of Asia. The Bible refers to Egypt as "the land of Ham" in Psalms.78:51; 105:23,27; 106:22; 1 Chronicles 4:40.
23,27; 106:22; 1
Ham was "blessed" in Genesis 9:1 – Noah did not curse him directly, instead cursing his son Canaan.
ectly,
The Talmud deduces two possible explanations, one attributed to Rab and one to Rabbi Samuel, for what Ham did to Noah to warrant the curse. With regard to Ham and Noah, Genesis 9 reads, " And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness."In Genesis 34:2 it reads, "And when Shechem the son of Hamor saw her (Dinah), he took her and lay with her and defiled her." According to this argument, similar abuse must have happened each time that the Bible uses the same language. The Talmud concludes that, in fact, "both indignities were perpetrated."
milar abuse must have happened each time that the Bible uses
A tomb in Pind Dadan Khan, Pakistan has been claimed by local residents to be the site of Ham's burial since 1891, when Hafiz Sham-us-Din of Gulyana, Gujrat claimed Ham had revealed this to him in a dream. A plaque on the tomb since erected over the 78 foot long grave site states that Ham, locally revered as a prophet, was buried there after living 536 years.

Note NI29080 :

Individuals : Japheth Gomer ben
Gomer, the eldest among Japheth’s seven sons, was referred to as “standing for the whole family by the Jewish Encyclopedia. And the warlike supporter from the north of Chief Gog of Magog on his quest to destroy Israel by the Bible. The name means complete or finish.

Note NI29081 :

Individuals : Japheth Magog ben
From Geni Genealogy:
CONT
According to several mediaeval Irish chronicles, most notably the Auraicept na n-Éces and Lebor Gabála Érenn, the Irish race are a composite including descendants of Japheth's son Magog from "Scythia". Baath (Boath), Jobhath, and Fathochta are the three sons of Magog.
ochta are the three sons of Magog.
The descendants of Magog are the so-called Scythians and the numerous tribes, such as the Goths and part of the Swedes, that grew out of them. From both historical sources and recent genetic research, we are able to trace the movements of these people and determine where they are located today. The Magogites were long displaced by other tribes from the ancient land of Scythia. They also have a strong connection with the British Isles. A comprehensive history and genealogy of one particular group, the Irish.
es. A comprehensive history and genealogy of one particular group, the
Many American Indians also descend from Magog.
ans also descend from Magog.
Other peoples descended from Magog include the Aleuts and Inuits
and Inuits
China, although inhabited in the main by descendants of Magog, also includes some descendants of Gomer and Javan.
ts of Gomer and Javan.
Magog is the second of the seven sons of Japheth mentioned in the Table of Nations in ... from twin brothers named Hunor and Magor respectively, who lived by the sea of Azov in the years after the flood, and took wives from the Alans.
d, and took wives
Magog is the second of the seven sons of Japheth mentioned in the Table of Nations in Genesis 10.
Said to be a grandson of Noah through Japheth in Genesis 10.
be a grandson of Noah through Japheth in Genesis 10.
Magog is often associated with apocalyptic traditions, mainly in connection with Ezekiel 38 and 39 which mentions "Gog of the land of Magog, the chief prince of Meshech and Tubal" (Ezek 38:2); on the basis of this mention, "Gog and Magog" over time became associated with each other as a pair. In the New Testament, this pairing is found in the Book of Revelation 20:8, in which instance they may merely be metaphors for archetypal enemies of God.
stance they may merely be metaphors for
Josephus refers to Magog, son of Japheth, as progenitor of Scythians, or peoples north of the Black Sea. According to him, the Greeks called Scythia, Magogia. An alternate identification derived from an examination of the order in which tribal names are listed in Ezekiel 38, "would place Magog between Cappadocia and Media." According to Rabbi Shlomo Ganzfried (19th century) Magog refers to the Mongols. He cites an Arab writer who refers to the Great Wall of China with the name 'Magog'.
rs to the Mongols. He cites an Arab writer who
--
Magog: From whom descended the Parthians, Bactrians, Amazons, etc.; Partholan, the first planter of Ireland, about three hundred years after the Flood; and also the rest of the colonies that planted there, viz., the Nemedians, who planted Ireland, Anno Mundi three thousand and forty-six, or three hundred and eighteen years after the birth of Abraham, and two thousand one hundred and fifty-three years before Christ. The Nemedians continued in Ireland for two hundred and seventeen years; within which time a colony of theirs went into the northern parts of Scotland, under the conduct of their leader Briottan Maol, from whom Britain takes its name, and not from "Brutus," as some persons believed. From Magog were also descended the Belgarian, Belgian, Firbolgian or Firvolgian colony tghat succeeded the Nemedians, Anno Mundi, three thousand two hundred and sixty-six, and who first erected Ireland into a Monarchy. [According to some writers, the Fomorians invaded Ireland next after the Nemedians.] This Belgarian of Firvolgian colony continued in Ireland for thirty-six years, under nine of their Kings; when they were supplanted by the Tuatha-de-Danans (which means, according to some authorities, "the people of the god Dan," whom they adored), who possessed Ireland for one hundred and ninety-seven years, during the reigns of nine of their kings; and who werwe then conquered by the Gaelic, Milesian, or Scotic Nation (the three names by which the Irish people were known), Anno Mundi three thousand five hundred. This Milesian or Scotic Irish Nation possessed and enjoyed the Kingdom of Ireland for two thousand eight hundred and eighty-five years, under one hundred and eighty-three Monarchs; until their submission to King Henry the Second of England, Anno Domini one thousand one hundred and eighty-six.
housand five hundred. This Milesian
Part II of Irish Pedigrees, or The origin and stem of the Irish nation, by John O'Hart, published 1892, pages 44-55

Note NI29082 :

Individuals : Japheth Madai ben
Madai (Medai Madian) ben JAPHETH

Note NI29083 :

Individuals : Japheth Javan ben
Javan was said to be the forefather of the Greeks, most particularly of the Ionians, one of the first Greek nations. The Ionians dwelt in the land of Iona. Javan was the term used in the Bible referring to Greece. Using the name Javan, the oracle of the life of the great Macedonian king, Alexander the Great, can be found written in the Bible.
eat, can be found written in the Bible.
Javan, from the Hebrew word which means deceiver or one who makes sad, descended from Noah through Japheth. He is listed as the fourth son of Japheth. He is found on the Bible Timeline after the great flood. He had four sons, namely; Elishah associated with the Aegean nations, Tarshish with the Tarsus in Anatolia, Kittim with the Kition in modern Cyprus, and Dodanim with the island of Rhodes. Javan was said to be the forefather of the Greeks, most particularly of the Ionians, one of the first Greek nations. The Ionians dwelt in the land of Iona. Javan was the term used in the Bible referring to Greece. Using the name Javan, the oracle of the life of the great Macedonian king, Alexander the Great, can be found written in the Bible.

Note NI29088 :

Individuals : Javan Elishah bin
Elishah associated with the Aegean nations.

Note NI29089 :

Individuals : Javan Tarshish bin
Tarshish is associated with the Tarsus in Anatolia.

Note NI29090 :

Individuals : Javan Kittim bin
Kittim is associated with the Kition in Cyprus.

Note NI29091 :

Individuals : Javan Dodanim bin
Dodanim is associated with the island of Rhodes.

Note NI29202 :

Individuals : Adam Able ben
Slain by his brother Able

Note NI29203 :

Individuals : Adam Cain ben
Slain his brother Able

Note NI29223 :

Individuals : O'Nowlan Teige
"O'NOLAN, clad in shining armour, low bending made obeisance to the puissant and high and mighty chief of all Erin and did him to wit of that which had befallen, how that the grave elders of the most obedient city, second of the realm, had met them in the tholsel, and there, after due prayers to the gods who dwell in ether supernal, had taken solemn counsel whereby they might, if so be it might be, bring once more into honour among mortal men the winged speech of the seadivided Gael.”
C among mortal men the winged speech of the seadivided Gael.”
James Joyce's Ulysses: Cyclops (U12.1183).

Note NI29227 :

Individuals : Fionn-Fohart Eochaidh
Eochaidh Fionn-Fohart mac Felim or
Eochaidh Fionn-Fohart MacTuathal?
?
Son of the Monarch Felim Reachtmhar.
Reachtmhar.
From the Library Ireland
From Irish Pedigrees; or the Origin and Stem of the Irish Nation by John O'Hart
Princes of the Foharta, now the Barony of Forth, County Carlow
the Barony of Forth, County Carlow
The linage of NOWLAN
e of NOWLAN
Arms: Ar. on a cross gu. a lion pass. betw. four martlets of the first, in each quarter a sword erect of the second. Crest: A martlet ar.
. Crest: A martlet ar.
EOCHAIDH FIONN FOHART, a younger brother of the Monarch Conn of the Hundred Battles, whois No. 80 on the "Stem of the Line of Heremon," was the ancestor of O'Nuallain; anglicised O'Nowlan, and Nolan. Foharta, or, more properly, Foghmhartach ("foghmhar:" Irish, harvest), gen. Foghmhartaigh, being the name by which the descendants of this Eochaidh were called; and the two principal districts inhabited by them still retain the name, viz. the baronies of "Forth," in the counties of Wexford and Carlow.
he name, viz. the baronies of "Forth," in the counties of Wexford
80. Eocha Fionn Fohart: son of the Monarch Felim Reachtmhar.
81. Æneas: his son.
82. Cormac: his son.
83. Cairbre: his son.
84. Art-Corb: his son.
85. Mughna: his son.
86. Cuibhe: his son.
87. Iar: his son.
88. Feach (or Fiacha): his son.
89. Ninneadh: his son.
90. Baithin: his son.
91. Eocha: his son.
92. Ronan: his son.
93. Fionnan: his son.
94. Maonach: his son.
95. Fergus: his son.
96. Congal: his son.
97. Dungus: his son.
98. Dunan: his son.
99. Faelan: his son.
100. Nuallan ("nuall:" Irish, a howl, famous; "an," one who): his son; a quo O'Nuallain.
101. Moroch: his son.
102. Dungus (2): his son.
103. Cuinee: his son.
104. Eile: his son.
105. Dunlong: his son.
106. Eocha (3) Fionn: his son.
107. Eocha (4) Oge: his son.
108. Eocha (5): his son.
109. Melaghlin: his son.
110. Ughare: his son.
111. Awly: his son.
112. Donogh: his son.
113. Teige: his son.
114. John (or Shane): his son.
115. Donal (or Daniel): his son.
116. John O'Nowlan: his son; was called "John the Poet." Had two daughters—co-heiresses: one of them was married to —— Beaumont of Hydepark, county Wexford; the name of the other was Anne.
117. Anne O'Nowlan: dau. of said John; m. Brian O'Brien, of Ballinvalley, county Carlow.
118. John O'Brien: their son.
119. William: his son; had a brother named Brian, who emigrated to America.
120. John: his son; had a brother named Brian. This John O'Brien also emigrated to America.

Note NI29240 :

Individuals : Ceadcathach Conn 'of the Hundred Battles'
Conn of the Hundred Fights: This name in Irish is "Conn Cead-Cathach," a designation given to that hero of antiquity, in a Poem by O'Gnive, the bard of O'Neill, which is quoted in the "Philosophical Survey of the South of Ireland,"
1 CONC South of Ireland,"
80. Conn Ceadcathach (or Conn of the Hundred Battles; his son; This Conn was so called from hundreds of battles by him fought and won: viz., sixty battles against Cahir Mór, King of Leinster and the 109th Monarch of Ireland, whom he slew and succeeded in the Monarchy; one hundred battles against the Ulsterians; and one hundred more in Munster against Owen Mór (or Mogha Nua-Dhad), their King, who, notwithstanding, forced the said Conn to an equal division of the Kingdom with him. He had two brothers—1. Eochaidh Fionn-Fohart, 2. Fiacha Suidhe,[13] who, to make way for themselves, murdered two of their brother's sons named Conla Ruadh and Crionna; but they were by the third son Art Eanfhear banished, first into Leinster, and then into Munster, where they lived near Cashel. They were seated at Deici Teamhrach (now the barony of Desee in Meath), whence they were expelled by the Monarch Cormac Ulfhada, son of Art; and, after various wanderings, they went to Munster where Oilioll Olum, who was married to Sadhbh, daughter of Conn of the Hundred Battles, gave them a large district of the present county of Waterford, a part of which is still called Na-Deiseacha, or the baronies of Desies. They were also given the country comprised in the present baronies of Clonmel, Upper-Third, and Middle-Third, in the co. Tipperary, which they held till the Anglo-Norman Invasion. From Eochaidh Fionn-Fohart decended O'Nowlan or Nolan of Fowerty (or Foharta), in Lease (or Leix), and Saint Bridget; and from Fiacha Suidhe are O'Dolan, O'Brick of Dunbrick, and O'Faelan of Dun Faelan, near Cashel. Conn of the Hundred Battles had also three daughters: 1. Sadhbh, who m. first, MacNiadh, after whose death she m. Oilioll Olum, King of Munster. 2. Maoin; and 3. Sarah (or Sarad), m. to Conan MacMogha Laine.
Faelan of
Conn reigned 35 years; but was at length barbarously slain by Tiobraidhe Tireach, son of Mal, son of Rochruidhe, King of Ulster. This murder was committed in Tara, A.D. 157, when Conn chanced to be alone and unattended by his guards; the assassins were fifty ruffians, disguised as women, whom the King of Ulster employed for the purpose..

Note NI29248 :

Individuals : MacNiadh
King of Munster

Note NI29266 :

Individuals : Coker John
Judge

Note NI29274 :

Individuals : Stinson Darrell Gene
From Family Ancestry Service, Jam*son Newsletter, December 1992
&
Marjorie Stinson

Note NI29289 :

Individuals : Jamison John C.
From Family Ancestry Service, Jam*son Newsletter, June 1991

Note NI29299 :

Individuals : Jamison Benjamin
The decendants of Benjamin were from The Jam*son Family Network Archives Newsletter Sept 1989

Note NI29321 :

Individuals : Jameson Love Humphreys
Hymn writer and preacher. He wrote "Night with Ebon Pinion" and "There is a Habitation." and at least 25 other hymns.
hymns.
Chaplain 79th Ind. Vols.
Ind. Vols.
A FAMOUS MINISTER DEAD
Rev. Love H. Jameson Passes Away at the Advanced Age of Eighty Years. One of the Best-Known Preachers of the Christian Church in the United States
Church in the United States
Story of His Long Life of Usefulness.
Rev. Love H. Jameson, the best known member of the Christian church in Indiana or, for that matter, perhaps in the United States, died at his residence No. 307 Ash street, this city, last evening at 8:30 o'clock. Elder Jameson, as he was called, was born in Indiana while it was yet a Territory, on May 17, 1811 in Jefferson county. His parents were natives of Virginia, first removing to Kentucky and thence in 1810 settling for life on the creek called Indian Kentucky, in Jefferson county, this State. His father was of Scotch parentage and trained as a strict Calvinist. In the year 1816 both his parents became members of the old Christian Church. From 1818 to until 1828 Love attended school each winter and made rapid progress, being quick to learn, and possessing a retentive and accurate memory. In the fall of 1829 a protracted meeting was held near the Jameson farm, and a number were converted. Among these was young Jameson. He at once took great interest in the meetings, and it was soon insinuated that he had a talent for preaching. Yielding to importunities, he consented, and on Dec. 25, 1829, preached his first sermon. From that time up to a few months ago he has been a preacher of the word, a period of nearly fifty-three years.
nities, he consented, and on Dec. 25, 1829, preached his first
WAS SELF-EDUCATED.
During the year 1830 he was engaged in teaching, while thus employed he diligently prosecuted the work of self-education. Having acquired a good knowledge of English, he began the study of Greek. In this, his first text-book was Ironsides's Grammar, which he often remarked, was very appropriately named, as it was written in Latin, and to acquire either language he had to first understand the other. By the aid of lexicons he penetrated Ironsides and was able to read the New Testament in the original Greek. Later in life, and to the close of his life he was recognized as one of the best Greek scholars in the country. In 1833 he went to Rising Sun, where he studied in the seminary, defraying his expenses by teaching preparatory classes. He also preached regularly for a congregation some distance in the country. This was the last school he attended, but through life he was a diligent self-instructor and worked his way up to the front rank among the educated men of the church. In the natural sciences he was especially proficient. His literary character was such that in 1839 the Northwestern Christian University (the predecessor of Butler University) conferred upon him the honorary degree of A. M. In 1834 he preached in Ohio for churches at Carthage, Cumminsville and White Oak. In the early part of 1835 he preached at various places in Kentucky. In June, 1835, he assumed pastoral charge of a church at Dayton, O. It was in that year that he paid his first visit to Indianapolis, then an insignificant town of a few hundred inhabitants and without a railroad. Bespattered with mud and wet as a drenching rain could make him, he entered the court-house and preached to a few persons who had assembled there. While at Dayton much of his time was spent in traveling and preaching at meetings in Ohio, Kentucky, and Indiana. In the winter of 1837 he attended the Alex Campbell and Bishop Purcell debate at Cincinnati, and took part in the long series of meetings that followed that discussion. At no period in his ministry did elder Jameson ever take money into account, and during his sojourn in Ohio he never received more than $400 a year. In May, 1841, he located in Madison as pastor of the congregation of his church in that city. He continued his relation until in the fall of 1842, also preaching at Terre Haute, Crawfordsville, Lafayette and Indianapolis. On the 5th of October, 1842, Elder Jameson became pastor of the church at Indianapolis, and from that time until 1854 he preached here and elsewhere in the vicinity. Since that date he has not held a regular pastorate, but for a long time kept regular monthly appointments at four or five different churches. His work has extended not only over Indiana, but also over Ohio, Kentucky, Missouri, Illinois, New York and portions of New England.
reaching at Terre Haute, Crawfordsville,
STRONG IN HIS LOYALTY.
At the breaking out of the war his voice was heard on the side of the Union, and, though even then advance in years, he went as chaplain of the Seventy-ninth Indiana Regiment, to be looked upon by the members of the regiment as a father. From his earliest childhood he exhibited great musical ability, and during his ministry he composed no fewer than 150 hymns, many of which are among the favorites in the hymn-books of the denomination to which he belonged. His voice, even in extreme old age, was wonderfully pure and sweet, and he sang with great power and feeling. During the past eight or ten years he has on many occasion been called upon to sing "Gathering Home," one of his own compositions, and the pathos of the words has caused many eyes to fill with tears. On March 20 of this year he composed his last hymn, to which he gave the title, "An Earnest Prayer," taking the theme from Mark ix, 24. It is remarkable as the production of a man over four score years old, but his intellect was clear almost to the last, the shadow coming over his mind only a few hours before death. The last stanza of the hymn gives expression to his supreme faith:
e and sweet, and he sang with great power and feeling.
While I am pasing[sic] through this vale of tears
And bowing down beneath the weigh of years,
Of all my prayers, this one will be still be chief-
Lord, I believe, help them mine unbelief.
eyes to fill with tears. On March 20
He has been failing greatly in health since last August, though his chief infirmity could be called nothing else than old age. His eyesight has been seriously defective for a long time. For two or three years one eye has been without sight, and the other became so dim that for several months he has been unable to read or write. During this time, up to within a few days ago, he has dictated correspondence, addresses and contributions to religious papers. He took great interest in all that was going on in the world, and kept that interest to the last. In 1883-4 he was abroad, and for several months occupied a pulpit at Southport, England. He well liked and inducements tendered him to remain, but he could not bear longer separation from his native land. Elder Jameson was twice married, his first wife, to whom he was married Dec. 11, 1837, being Elizabeth Clarke. Of this marriage a son, the only child, is Alex C. Jameson, of this city. On Sept. 6, 1841, he was united in marriage with Elizabeth Robinson, who survives him. The surviving children of this second marriage are Mrs. Sarah Wallace, widow of Postmaster William Wallace, Miss Bettie Jameson and Statham Jameson, of this city, and Edward Jameson, who is now in Oregon. Elder Jameson was a member of George H. Thomas Post and of the Tippecanoe Club. He was a brother of Dr. P. H. Jameson, James Jameson, Miss Lucy Jameson and Mrs. Berry R. Suigrove, of this city. No arrangements have as yet been made for the funeral. ---The Indianapolis Journal on April 7, 1892 on page 5 columns 4 and 5.
Elder Jameson was
Love H. Jameson is buried in the Crown Hill Cemetery, Indianapolis, Indiana. Traveling On I-65 North Out Of Downtown Indianapolis, Indiana Take The Dr. Martin Luther King Street Exit - Exit 117. (Note: If you cross White River, You Have Gone Too Far) Go North On Dr. Martin Luther King Street. Turn Right On West 32nd Street. Cemetery Will Be On Your Left. Go Until The Road Dead Ends Into Boulevard And Turn Left. There Will Be An Entrance To The Cemetery As You Cross The 34th Street Intersection. Turn Left Into The Cemetery. Go To The First Right. Go To The Fourth Section (Section 33) And Turn Left On The North End. Go To The Sixth Section On The Left (Section 37) Be Sure To Click On The Map.
and Mrs. Berry R.
GPS Coordinates
N39° 49.313' x W86° 10.571'
Grave Facing South
Accuracy to 23ft.
Section 37, Lot 212

Note NI29326 :

Individuals : Robinson Elizabeth K.
Daughter of George Robinson and Rebecca GAZZAM Robinson. Second wife of Rev. Love Humphreys Jameson, they married Sep.6,1842 in Madison, Jefferson Indiana. Mother of Sarah Maria JAMESON, Rebecca Robinson JAMESON, George Lewellyn Jameson, Edward Love Jameson, Charles Thomas Jameson, Henry Statham Jameson.

Note NI29439 :

Individuals : Boyd Robert Napolean 'Pole'
10293

Note NI29441 :

Individuals : Boyd George Hubbard
10254

Note NI29461 :

Individuals : Boyd Travis Weldon
Travis Weldon Boyd, 85, of Rule died Tuesday, March 2, 2004, at his residence. Funeral services will be at 2 p.m. Thursday, March 4, 2004, at the Church of Christ in Rule with John Greeson officiating. Burial will follow in the Rule Cemetery under the direction of McCauley-Robison Funeral Home of Rule.
obison
Mr. Boyd was born Oct. 18, 1918 in Hill County, Texas, the son of Robert and Edna Cook Boyd. He married Ida Lorene Goodman on July 4, 1940 in Hillsboro, Texas. He lived in the community since 1989. He was a Church of Christ minister for 56 years and served various churches in Rule and Lorenzo.
hrist minister for 56 years and served various churches in Rule and
He is survived by his wife, Ida Lorene Boyd of Rule; two sons, Glen Boyd and Don Boyd, both of North Carolina; daughter and son-in-law, Linda Joy and Stanley Trammell of Aspermont; four sisters, Ruth Goodman of Blum, Nevadean Wall and Jewel Connolly, both of Fort Worth, and Blanche Arnold of Whitney; sister-in-law Lucille Goodman of Kennesaw, Ga.; five grandchildren and five gr eat-grandchildren. He is preceded in death by his parents; son, Allen Boyd; three brothers, Odell, Tracy, and Charles Boyd; and sister, Lilly Stovall. The family requests memorials be made to the Medina Children's Home, 21300 State Highway 16 North, Medina, Texas 78055.

Note NI29462 :

Individuals : Boyd Nava Dean
Neva Dean Wall, 90, passed away Thursday, Jan. 27, 2011. Graveside service: 2 p.m. Saturday in Bethlehem Cemetery in Whitney. Neva was born Oct. 21, 1920, in Hill County to Edna and Arthur Boyd. She was an active member of Pleasant Ridge Church of Christ since 1941. Neva will be greatly missed by all who knew and loved her. She was preceded in death by her husband, James Harrison "Buddy" Wall. Survivors: Sisters, Ruth Goodman of Blum and Jewel Connolly of Haltom City; niece, Melva Scott and husband, Kaye, of Rio Vista; and other nieces and nephews.
Published in Star-Telegram on January 29, 2011

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